A certain politics of collective and visible appropriation has been gaining attention over the past years, most notably from networks of activists affiliated with the European and South American precarity and autonomy movements. This politics of collective appropriation is marked by the subversion of a capital-oriented exchange logic in favour of a concept of seizure predicated on desire and unhindered by financial constraint. Common to these gestures is a highly libertarian attitude, an exuberant and playful negation of the alienation and exclusion provoked through axiomatic consumeristic machinations, and a very clear social orientation that attempts to move beyond the paradigms of traditional political structures in both theory and practice.